The Tao Te Ching - Verse 41

Tao Te Ching – Verse 41

When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
If he didn't laugh,
it wouldn't be the Tao.

Thus it is said:
The path into the light seems dark,
the path forward seems to go back,
the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable,
true clarity seems obscure,
the greatest are seems unsophisticated,
the greatest love seems indifferent,
the greatest wisdom seems childish.

The Tao is nowhere to be found.
Yet it nourishes and completes all things.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 40

Tao Te Ching – Verse 40

Return is the movement of the Tao.
Yielding is the way of the Tao.

All things are born of being.
Being is born of non-being.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 39

Tao Te Ching – Verse 39

In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creatures flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.

When man interferes with the Tao,
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.

The Master views the parts with compassion,
because he understands the whole.
His constant practice is humility.
He doesn't glitter like a jewel
but lets himself be shaped by the Tao,
as rugged and common as stone.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 38

Tao Te Ching – Verse 38

The Master doesn't try to be powerful;
thus he is truly powerful.
The ordinary man keeps reaching for power;
thus he never has enough.

The Master does nothing,
yet he leaves nothing undone.
The ordinary man is always doing things,
yet many more are left to be done.

The kind man does something,
yet something remains undone.
The just man does something,
and leaves many things to be done.
The moral man does something,
and when no one responds
he rolls up his sleeves and uses force.

When the Tao is lost, there is goodness.
When goodness is lost, there is morality.
When morality is lost, there is ritual.
Ritual is the husk of true faith,
the beginning of chaos.

Therefore the Master concerns himself
with the depths and not the surface,
with the fruit and not the flower.
He has no will of his own.
He dwells in reality,
and lets all illusions go.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 37

Tao Te Ching – Verse 37

The Tao never does anything,
yet through it all things are done.

If powerful men and women
could center themselves in it,
the whole world would be transformed
by itself, in its natural rhythms.
People would be content
with their simple, everyday lives,
in harmony, and free of desire.

When there is no desire,
all things are at peace.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 36

Tao Te Ching – Verse 36

If you want to shrink something,
you must first allow it to expand.
If you want to get rid of something,
you must first allow it to flourish.
If you want to take something,
you must first allow it to be given.
This is called the subtle perception
of the way things are.

The soft overcomes the hard.
The slow overcomes the fast.
Let your workings remain a mystery.
Just show people the results.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 35

Tao Te Ching – Verse 35

She who is centered in the Tao
can go where she wishes, without danger.
She perceives the universal harmony,
even amid great pain,
because she has found peace in her heart.

Music or the smell of good cooking
may make people stop and enjoy.
But words that point to the Tao
seem monotonous and without flavor.
When you look for it, there is nothing to see.
When you listen for it, there is nothing to hear.
When you use it, it is inexhaustible.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 34

Tao Te Ching – Verse 34

The great Tao flows everywhere.
All things are born from it,
yet it doesn't create them.
It pours itself into its work,
yet it makes no claim.
It nourishes infinite worlds,
yet it doesn't hold on to them.
Since it is merged with all things
and hidden in their hearts,
it can be called humble.
Since all things vanish into it
and it alone endures,
it can be called great.
It isn't aware of its greatness;
thus it is truly great.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 33

Tao Te Ching – Verse 33

Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength;
mastering yourself is true power.

If you realize that you have enough,
you are truly rich.
If you stay in the center
and embrace death with your whole heart,
you will endure forever.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 32

Tao Te Ching – Verse 32

The Tao can't be perceived.
Smaller than an electron,
it contains uncountable galaxies.

If powerful men and women
could remain centered in the Tao,
all things would be in harmony.
The world would become a paradise.
All people would be at peace,
and the law would be written in their hearts.

When you have names and forms,
know that they are provisional.
When you have institutions,
know where their functions should end.
Knowing when to stop,
you can avoid any danger.

All things end in the Tao
as rivers flow into the sea.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 31

Tao Te Ching – Verse 31

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 30

Tao Te Ching – Verse 30

Whoever relies on the Tao in governing men
doesn't try to force issues
or defeat enemies by force of arms.
For every force there is a counterforce.
Violence, even well intentioned,
always rebounds upon oneself.

The Master does his job
and then stops.
He understands that the universe
is forever out of control,
and that trying to dominate events
goes against the current of the Tao.
Because he believes in himself,
he doesn't try to convince others.
Because he is content with himself,
he doesn't need others' approval.
Because he accepts himself,
the whole world accepts him.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 29

Tao Te Ching – Verse 29

Do you want to improve the world?
I don't think it can be done.

The world is sacred.
It can't be improved.
If you tamper with it, you'll ruin it.
If you treat it like an object, you'll lose it.

There is a time for being ahead,
a time for being behind;
a time for being in motion,
a time for being at rest;
a time for being vigorous,
a time for being exhausted;
a time for being safe,
a time for being in danger.

The Master sees things as they are,
without trying to control them.
She lets them go their own way,
and resides at the center of the circle.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

Violence

"Actions, rhetoric, and consequences are not separate islands—they feed each other."

I have read this sentence in a few places and would like to attribute it to someone, yet I am not finding the direct source. I do find wisdom here though. And, in addition to actions, rhetoric, and consequences, I also add 'thought' to this sequence as it naturally precedes the others. Most importantly, what I find interlaced between thought, action, rhetoric, and consequence is our own deeply personal and reactive nature.

So much of what we pay attention to moment by moment is deeply reactive. Current events are triggering. And paying deep attention to these events feeds a certain kind of addiction to the drama. We know this, right? We're drawn in and we immediately lose our perspective and commitment to be present, thoughtful, clear, and communicative. This isn't our fault. This is how we're wired. Sure, we can be balanced within this all without being inundated, yet balance is not easy to find for most of us once we dive in. The world is not black and white, not cookie cutter, and yet our reactive systems try to make us believe this to be true. Us vs. Them. Right vs. Wrong. Left vs. Right. You catch my drift.

So then, much of how we're moving collectively nowadays comes from this reactive and fractal place in our system. Violence also comes from this place in our system. The traumas we have sustained (and are sustaining) come from this system. I'm not saying you are a violent and traumatized person... yet here we are. We're human. And we're hurting.

We need to heal. All of us. And it starts with the person you see in the mirror, not the person on the other end of your pointed finger/accusation. It starts with the voice(s) in your head. It starts with your thoughts and thought process. It starts with being held accountable. It starts with understanding we can carry this responsibility for ourselves, and we can help to carry it for one another. I do not think we can do this by ourselves, and we certainly cannot do it in our shallow echo chambers. This is going to take work.

Truthful, peaceful, and deeply productive conversations need to happen. Everywhere. Now. Pointing fingers and placing blame... especially on social media? This goes nowhere. Time to move forward. Time to evolve.

I can share that two family members have died due to gunshot wounds. I was raised by an angry and verbally abusive mother whose volume and intensity increased steadily as she got older. I was four months pregnant with my daughter on this tragic day twenty-four years ago. I have actively worked with depression and suicidal thoughts since I was fourteen. I am no stranger to violence and the voices in my head, and I know full well my own reactive nature. I was raised to fight and to push through. To be hard. I can access this even now, yet it is not my nature. It is not where I am in balance. I speak freely about these things, especially with my daughter, because I have needed to heal these places within myself. She deserves to know the truth, and she too deserves to heal from these generational patterns.

This is why I do the work I do. It inspires me every single day. It starts with me; the woman I see in the mirror. I want to be held accountable for my thoughts, actions, and rhetoric; and I sure do want to be aware of the consequences.

We can all do this. Together. Bless our path.


Until next time I offer these words of wisdom for better or for worse. Please take them with a grain of salt for we each live our own individual truths. Our mission while we are here is to understand, accept, and celebrate that one very simple, but incredibly significant fact. For all this, I am grateful.


The Tao Te Ching - Verse 28

Tao Te Ching – Verse 28

Know the male,
yet keep to the female:
receive the world in your arms.
If you receive the world,
the Tao will never leave you
and you will be like a little child.

Know the white,
yet keep to the black:
be a pattern for the world.
If you are a pattern for the world,
the Tao will be strong inside you
and there will be nothing you can't do.

Know the personal,
yet keep to the impersonal:
accept the world as it is.
If you accept the world,
the Tao will be luminous inside you
and you will return to your primal self.

The world is formed from the void,
like utensils from a block of wood.
The Master knows the utensils,
yet keeps to the the block:
thus she can use all things.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 27

Tao Te Ching – Verse 27

A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is.

Thus the Master is available to all people
and doesn't reject anyone.
He is ready to use all situations
and doesn't waste anything.
This is called embodying the light.

What is a good man but a bad man's teacher?
What is a bad man but a good man's job?
If you don't understand this, you will get lost,
however intelligent you are.
It is the great secret.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 26

Tao Te Ching – Verse 26

The heavy is the root of the light.
The unmoved is the source of all movement.

Thus the Master travels all day
without leaving home.
However splendid the views,
she stays serenely in herself.

Why should the lord of the country
flit about like a fool?
If you let yourself be blown to and fro,
you lose touch with your root.
If you let restlessness move you,
you lose touch with who you are.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 25

Tao Te Ching – Verse 25

There was something formless and perfect
before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.

It flows through all things,
inside and outside, and returns
to the origin of all things.

The Tao is great.
The universe is great.
Earth is great.
Man is great.
These are the four great powers.

Man follows the earth.
Earth follows the universe.
The universe follows the Tao.
The Tao follows only itself.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 24

Tao Te Ching – Verse 24

He who stands on tiptoe
doesn't stand firm.
He who rushes ahead
doesn't go far.
He who tries to shine
dims his own light.
He who defines himself
can't know who he really is.
He who has power over others
can't empower himself.
He who clings to his work
will create nothing that endures.

If you want to accord with the Tao,
just do your job, then let go.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 23

Tao Te Ching – Verse 23

Express yourself completely,
then keep quiet.
Be like the forces of nature:
when it blows, there is only wind;
when it rains, there is only rain;
when the clouds pass, the sun shines through.

If you open yourself to the Tao,
you are at one with the Tao
and you can embody it completely.
If you open yourself to insight,
you are at one with insight
and you can use it completely.
If you open yourself to loss,
you are at one with loss
and you can accept it completely.

Open yourself to the Tao,
Then trust your natural responses;
and everything will fall into place.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.