The Tao Te Ching - Verse 29

Tao Te Ching – Verse 29

Do you want to improve the world?
I don't think it can be done.

The world is sacred.
It can't be improved.
If you tamper with it, you'll ruin it.
If you treat it like an object, you'll lose it.

There is a time for being ahead,
a time for being behind;
a time for being in motion,
a time for being at rest;
a time for being vigorous,
a time for being exhausted;
a time for being safe,
a time for being in danger.

The Master sees things as they are,
without trying to control them.
She lets them go their own way,
and resides at the center of the circle.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

Violence

"Actions, rhetoric, and consequences are not separate islands—they feed each other."

I have read this sentence in a few places and would like to attribute it to someone, yet I am not finding the direct source. I do find wisdom here though. And, in addition to actions, rhetoric, and consequences, I also add 'thought' to this sequence as it naturally precedes the others. Most importantly, what I find interlaced between thought, action, rhetoric, and consequence is our own deeply personal and reactive nature.

So much of what we pay attention to moment by moment is deeply reactive. Current events are triggering. And paying deep attention to these events feeds a certain kind of addiction to the drama. We know this, right? We're drawn in and we immediately lose our perspective and commitment to be present, thoughtful, clear, and communicative. This isn't our fault. This is how we're wired. Sure, we can be balanced within this all without being inundated, yet balance is not easy to find for most of us once we dive in. The world is not black and white, not cookie cutter, and yet our reactive systems try to make us believe this to be true. Us vs. Them. Right vs. Wrong. Left vs. Right. You catch my drift.

So then, much of how we're moving collectively nowadays comes from this reactive and fractal place in our system. Violence also comes from this place in our system. The traumas we have sustained (and are sustaining) come from this system. I'm not saying you are a violent and traumatized person... yet here we are. We're human. And we're hurting.

We need to heal. All of us. And it starts with the person you see in the mirror, not the person on the other end of your pointed finger/accusation. It starts with the voice(s) in your head. It starts with your thoughts and thought process. It starts with being held accountable. It starts with understanding we can carry this responsibility for ourselves, and we can help to carry it for one another. I do not think we can do this by ourselves, and we certainly cannot do it in our shallow echo chambers. This is going to take work.

Truthful, peaceful, and deeply productive conversations need to happen. Everywhere. Now. Pointing fingers and placing blame... especially on social media? This goes nowhere. Time to move forward. Time to evolve.

I can share that two family members have died due to gunshot wounds. I was raised by an angry and verbally abusive mother whose volume and intensity increased steadily as she got older. I was four months pregnant with my daughter on this tragic day twenty-four years ago. I have actively worked with depression and suicidal thoughts since I was fourteen. I am no stranger to violence and the voices in my head, and I know full well my own reactive nature. I was raised to fight and to push through. To be hard. I can access this even now, yet it is not my nature. It is not where I am in balance. I speak freely about these things, especially with my daughter, because I have needed to heal these places within myself. She deserves to know the truth, and she too deserves to heal from these generational patterns.

This is why I do the work I do. It inspires me every single day. It starts with me; the woman I see in the mirror. I want to be held accountable for my thoughts, actions, and rhetoric; and I sure do want to be aware of the consequences.

We can all do this. Together. Bless our path.


Until next time I offer these words of wisdom for better or for worse. Please take them with a grain of salt for we each live our own individual truths. Our mission while we are here is to understand, accept, and celebrate that one very simple, but incredibly significant fact. For all this, I am grateful.


The Tao Te Ching - Verse 28

Tao Te Ching – Verse 28

Know the male,
yet keep to the female:
receive the world in your arms.
If you receive the world,
the Tao will never leave you
and you will be like a little child.

Know the white,
yet keep to the black:
be a pattern for the world.
If you are a pattern for the world,
the Tao will be strong inside you
and there will be nothing you can't do.

Know the personal,
yet keep to the impersonal:
accept the world as it is.
If you accept the world,
the Tao will be luminous inside you
and you will return to your primal self.

The world is formed from the void,
like utensils from a block of wood.
The Master knows the utensils,
yet keeps to the the block:
thus she can use all things.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 27

Tao Te Ching – Verse 27

A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is.

Thus the Master is available to all people
and doesn't reject anyone.
He is ready to use all situations
and doesn't waste anything.
This is called embodying the light.

What is a good man but a bad man's teacher?
What is a bad man but a good man's job?
If you don't understand this, you will get lost,
however intelligent you are.
It is the great secret.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 26

Tao Te Ching – Verse 26

The heavy is the root of the light.
The unmoved is the source of all movement.

Thus the Master travels all day
without leaving home.
However splendid the views,
she stays serenely in herself.

Why should the lord of the country
flit about like a fool?
If you let yourself be blown to and fro,
you lose touch with your root.
If you let restlessness move you,
you lose touch with who you are.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 25

Tao Te Ching – Verse 25

There was something formless and perfect
before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.

It flows through all things,
inside and outside, and returns
to the origin of all things.

The Tao is great.
The universe is great.
Earth is great.
Man is great.
These are the four great powers.

Man follows the earth.
Earth follows the universe.
The universe follows the Tao.
The Tao follows only itself.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 24

Tao Te Ching – Verse 24

He who stands on tiptoe
doesn't stand firm.
He who rushes ahead
doesn't go far.
He who tries to shine
dims his own light.
He who defines himself
can't know who he really is.
He who has power over others
can't empower himself.
He who clings to his work
will create nothing that endures.

If you want to accord with the Tao,
just do your job, then let go.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 23

Tao Te Ching – Verse 23

Express yourself completely,
then keep quiet.
Be like the forces of nature:
when it blows, there is only wind;
when it rains, there is only rain;
when the clouds pass, the sun shines through.

If you open yourself to the Tao,
you are at one with the Tao
and you can embody it completely.
If you open yourself to insight,
you are at one with insight
and you can use it completely.
If you open yourself to loss,
you are at one with loss
and you can accept it completely.

Open yourself to the Tao,
Then trust your natural responses;
and everything will fall into place.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 22

Tao Te Ching – Verse 22

If you want to become whole,
let yourself be partial.
If you want to become straight,
let yourself be crooked.
If you want to become full,
let yourself be empty.
If you want to be reborn,
let yourself die.
If you want to be given everything,
give everything up.

The Master, by residing in the Tao,
sets an example for all beings.
Because he doesn't display himself,
people can see his light.
Because he has nothing to prove,
people can trust his words.
Because he doesn't know who he is,
people recognize themselves in him.
Because he has no goal in mind,
everything he does succeeds.

When the ancient Masters said,
"If you want to be given everything, give everything up,"
they weren't using empty phrases.
Only in being lived by the Tao can you be truly yourself.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 21

Tao Te Ching – Verse 21

The Master keeps her mind
always at one with the Tao;
that is what gives her her radiance.

The Tao is ungraspable.
How can her mind be at one with it?
Because she doesn't cling to ideas.

The Tao is dark and unfathomable.
How can it make her radiant?
Because she lets it.

Since before time and space were,
the Tao is.
It is beyond is and is not.
How do I know this is true?
I look inside myself and see.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 20

Tao Te Ching – Verse 20

Stop thinking, and end your problems.
What difference between yes and no?
What difference between success and failure?
Must you value what others value,
avoid what others avoid?
How ridiculous!

Other people are excited,
as though they were at a parade.
I alone don't care,
I alone am expressionless,
like an infant before it can smile.

Other people have what they need;
I alone possess nothing.
I alone drift about,
like someone without a home.
I am like an idiot, my mind is so empty.

Other people are bright;
I alone am dark.
Other people are sharper;
I alone am dull.

Other people have a purpose;
I alone don't know.
I drift like a wave on the ocean,
I blow as aimless as the wind.

I am different from ordinary people.
I drink from the Great Mother's breasts.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 19

Tao Te Ching – Verse 19

Throw away holiness and wisdom,
and people will be a hundred times happier.
Throw away morality and justice,
and people will do the right thing.
Throw away industry and profit,
and there won't be any thieves.

If these three aren't enough,
just stay at the center of the circle
and let all things take their course.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 18

Tao Te Ching – Verse 18

When the great Tao is forgotten,
goodness and piety appear.
When the body's intelligence declines,
cleverness and knowledge step forth.
When there is no peace in the family,
filial piety begins.
When the country falls into chaos,
patriotism is born.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 17

Tao Te Ching – Verse 17

When the Master governs, the people
are hardly aware that he exists.
Next best is a leader who is loved.
Next, one who is feared.
The worst is one who is despised.

If you don't trust the people,
you make them untrustworthy.

The Master doesn't talk, he acts.
When his work is done,
the people say, "Amazing:
we did it, all by ourselves!"

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 16

Tao Te Ching – Verse 16

Empty your mind of all thoughts.
Let your heart be at peace.
Watch the turmoil of beings,
but contemplate their return.

Each separate being in the universe
returns to the common source.
Returning to the source is serenity.

If you don't realize the source,
you stumble in confusion and sorrow.
When you realize where you come from,
you naturally become tolerant,
disinterested, amused,
kindhearted as a grandmother,
dignified as a king.
Immersed in the wonder of the Tao,
you can deal with whatever life brings you,
and when death comes, you are ready.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 15

Tao Te Ching – Verse 15

The ancient Masters were profound and subtle.
Their wisdom was unfathomable.
There is no way to describe it;
all we can describe is their appearance.

They were careful
as someone crossing an iced-over stream.
Alert as a warrior in enemy territory.
Courteous as a guest.
Fluid as melting ice.
Shapable as a block of wood.
Receptive as a valley.
Clear as a glass of water.

Do you have the patience to wait
till your mud settles and the water is clear?
Can you remain unmoving
till the right action arises by itself?

The Master doesn't seek fulfillment.
Not seeking, not expecting,
she is present, and can welcome all things.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 14

Tao Te Ching – Verse 14

Look, and it can't be seen.
Listen, and it can't be heard.
Reach, and it can't be grasped.

Above, it isn't bright.
Below, it isn't dark.
Seamless, unnamable,
it returns to the realm of nothing.
Form that includes all forms,
image without an image,
subtle, beyond all conception.

Approach it and there is no beginning;
follow it and there is no end.
You can't know it, but you can be it,
at ease in your own life.
Just realize where you come from:
this is the essence of wisdom.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.

The Tao Te Ching - Verse 13

Tao Te Ching – Verse 13

Success is as dangerous as failure.
Hope is as hollow as fear.

What does it mean that success is as dangerous as failure?
Whether you go up the ladder or down it,
your position is shaky.
When you stand with your two feet on the ground,
you will always keep your balance.

What does it mean that hope is as hollow as fear?
Hope and fear are both phantoms
that arise from thinking of the self.
When we don't see the self as self,
what do we have to fear?

See the world as your self.
Have faith in the way things are.
Love the world as your self;
then you can care for all things.

Laozi. Tao Te Ching. Translated by Stephen Mitchell. Harper Perennial Modern Classics, 2006.

We are sharing the 81 verses of the Tao Te Ching across 81 weeks starting in March 2025. Here is our introductory post if you’d like to learn more about this project.